Solemnity of the Assumption of the Blessed Virgin Mary – Vigil
Reading 1 1 CHR 15:3-4, 15-16; 16:1-2
David assembled all Israel in Jerusalem to bring the ark of the LORD
to the place which he had prepared for it.
David also called together the sons of Aaron and the Levites.
The Levites bore the ark of God on their shoulders with poles,
as Moses had ordained according to the word of the LORD.
David commanded the chiefs of the Levites
to appoint their kinsmen as chanters,
to play on musical instruments, harps, lyres, and cymbals,
to make a loud sound of rejoicing.
They brought in the ark of God and set it within the tent
which David had pitched for it.
Then they offered up burnt offerings and peace offerings to God.
When David had finished offering up the burnt offerings and peace offerings,
he blessed the people in the name of the LORD.
Responsorial Psalm PS 132:6-7, 9-10, 13-14
R. (8) Lord, go up to the place of your rest, you and the ark of your holiness.
Behold, we heard of it in Ephrathah;
we found it in the fields of Jaar.
Let us enter his dwelling,
let us worship at his footstool.
R. Lord, go up to the place of your rest, you and the ark of your holiness.
May your priests be clothed with justice;
let your faithful ones shout merrily for joy.
For the sake of David your servant,
reject not the plea of your anointed.
R. Lord, go up to the place of your rest, you and the ark of your holiness.
For the LORD has chosen Zion;
he prefers her for his dwelling.
“Zion is my resting place forever;
in her will I dwell, for I prefer her.”
R. Lord, go up to the place of your rest, you and the ark of your holiness.
Reading 2 1 COR 15:54B-57
Brothers and sisters:
When that which is mortal clothes itself with immortality,
then the word that is written shall come about:
Death is swallowed up in victory.
Where, O death, is your victory?
Where, O death, is your sting?
The sting of death is sin,
and the power of sin is the law.
But thanks be to God who gives us the victory
through our Lord Jesus Christ.
Alleluia LK 11:28
R. Alleluia, alleluia.
Blessed are they who hear the word of God
and observe it.
R. Alleluia, alleluia.
Gospel LK 11:27-28
While Jesus was speaking,
a woman from the crowd called out and said to him,
“Blessed is the womb that carried you
and the breasts at which you nursed.”
“Rather, blessed are those
who hear the word of God and observe it.”
When they had had their fill, Jesus said to his disciples, “Gather the fragments left over, so that nothing will be wasted.”13So they collected them, and filled twelve wicker baskets* with fragments from the five barley loaves that had been more than they could eat.14When the people saw the sign he had done, they said, “This is truly the Prophet,*the one who is to come into the world.”h15Since Jesus knew that they were going to come and carry him off to make him king, he withdrew again to the mountain alone.i
*16j When it was evening, his disciples went down to the sea,17embarked in a boat, and went across the sea to Capernaum. It had already grown dark, and Jesus had not yet come to them.18The sea was stirred up because a strong wind was blowing.19When they had rowed about three or four miles, they saw Jesus walking on the sea*and coming near the boat, and they began to be afraid.k20But he said to them, “It is I.* Do not be afraid.”21They wanted to take him into the boat, but the boat immediately arrived at the shore to which they were heading.
.22* The next day, the crowd that remained across the sea saw that there had been only one boat there, and that Jesus had not gone along with his disciples in the boat, but only his disciples had left.23* Other boats came from Tiberias near the place where they had eaten the bread when the Lord gave thanks.24When the crowd saw that neither Jesus nor his disciples were there, they themselves got into boats and came to Capernaum looking for Jesus.25And when they found him across the sea they said to him, “Rabbi, when did you get here?”26Jesus answered them and said, “Amen, amen, I say to you, you are looking for me not because you saw signs but because you ate the loaves and were filled.27Do not work for food that perishes but for the food that endures for eternal life,*which the Son of Man will give you. For on him the Father, God, has set his seal.”… John 6
The Lord is my shepherd,
I lack nothing.
In grassy meadows he lets me lie.
By tranquil streams he leads me
to restore my spirit.
He guides me in paths of saving justice as befits his name.
Even were I to walk in a ravine as dark as death I should fear no danger,
for you are at my side.
Your staff and your shepherd’s crook are there to soothe me.
You prepare a table for me under the eyes of my enemies;
you anoint my head with oil; my cup brims over.
Kindness and faithful love pursue me every day of my life.
I make my home in the house of the Lord for all time to come.
Click here FestRain
Excerpts from Declaration of Independence
IN CONGRESS, JULY 4, 1776
The unanimous Declaration of the thirteen united States of America
When in the Course of human events it becomes necessary for one people to dissolve the political bands which have connected them with another and to assume among the powers of the earth, the separate and equal station to which the Laws of Nature and of Nature’s God entitle them, a decent respect to the opinions of mankind requires that they should declare the causes which impel them to the separation.
We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty and the pursuit of Happiness. — That to secure these rights, Governments are instituted among Men, deriving their just powers from the consent of the governed, — That whenever any Form of Government becomes destructive of these ends, it is the Right of the People to alter or to abolish it, and to institute new Government, laying its foundation on such principles and organizing its powers in such form, as to them shall seem most likely to effect their Safety and Happiness. Prudence, indeed, will dictate that Governments long established should not be changed for light and transient causes; and accordingly all experience hath shewn that mankind are more disposed to suffer, while evils are sufferable than to right themselves by abolishing the forms to which they are accustomed. But when a long train of abuses and usurpations, pursuing invariably the same Object evinces a design to reduce them under absolute Despotism, it is their right, it is their duty, to throw off such Government, and to provide new Guards for their future security. — Such has been the patient sufferance of these Colonies; and such is now the necessity which constrains them to alter their former Systems of Government. The history of the present King of Great Britain is a history of repeated injuries and usurpations, all having in direct object the establishment of an absolute Tyranny over these States. To prove this, let Facts be submitted to a candid world.
(There follows the listing of the grievances.)
We, therefore, the Representatives of the united States of America, in General Congress, Assembled, appealing to the Supreme Judge of the world for the rectitude of our intentions, do, in the Name, and by Authority of the good People of these Colonies, solemnly publish and declare, That these united Colonies are, and of Right ought to be Free and Independent States, that they are Absolved from all Allegiance to the British Crown, and that all political connection between them and the State of Great Britain, is and ought to be totally dissolved; and that as Free and Independent States, they have full Power to levy War, conclude Peace, contract Alliances, establish Commerce, and to do all other Acts and Things which Independent States may of right do. — And for the support of this Declaration, with a firm reliance on the protection of Divine Providence, we mutually pledge to each other our Lives, our Fortunes, and our sacred Honor.
Blessed be the Lord, the God of Israel,
for he has visited and brought redemption to his people.
He has raised up a horn for our salvation within the house of David his servant,
even as he promised through the mouth of his holy prophets from of old:
salvation from our enemies and from the hand of all who hate us,
to show mercy to our fathers
and to be mindful of his holy covenant
and of the oath he swore to Abraham our father,
and to grant us that,
rescued from the hand of enemies,
without fear we might worship him
in holiness and righteousness
before him all our days.
And you, child, will be called prophet of the Most High,
for you will go before the Lord to prepare his ways,
to give his people knowledge of salvation
through the forgiveness of their sins,
because of the tender mercy of our Gods
by which the daybreak from on high will visit ust
to shine on those who sit in darkness and death’s shadow,
to guide our feet into the path of peace.
Jesus’ Prayer to his Father at the Last Supper (John 17)
1 After saying this, Jesus raised his eyes to heaven and said: Father, the hour has come: glorify your Son so that your Son may glorify you;
2 so that, just as you have given him power over all humanity, he may give eternal life to all those you have entrusted to him.
3 And eternal life is this: to know you, the only true God, and Jesus Christ whom you have sent.
4 I have glorified you on earth by finishing the work that you gave me to do.
5 Now, Father, glorify me with that glory I had with you before ever the world existed.
6 I have revealed your name to those whom you took from the world to give me. They were yours and you gave them to me, and they have kept your word.
7 Now at last they have recognised that all you have given me comes from you
8 for I have given them the teaching you gave to me, and they have indeed accepted it and know for certain that I came from you, and have believed that it was you who sent me.
9 It is for them that I pray. I am not praying for the world but for those you have given me, because they belong to you.
10 All I have is yours and all you have is mine, and in them I am glorified.
11 I am no longer in the world, but they are in the world, and I am coming to you. Holy Father, keep those you have given me true to your name, so that they may be one like us.
12 While I was with them, I kept those you had given me true to your name. I have watched over them and not one is lost except one who was destined to be lost, and this was to fulfil the scriptures.
13 But now I am coming to you and I say these things in the world to share my joy with them to the full.
14 I passed your word on to them, and the world hated them, because they belong to the world no more than I belong to the world.
15 I am not asking you to remove them from the world, but to protect them from the Evil One.
16 They do not belong to the world any more than I belong to the world.
17 Consecrate them in the truth; your word is truth.
18 As you sent me into the world, I have sent them into the world,
19 and for their sake I consecrate myself so that they too may be consecrated in truth.
20 I pray not only for these but also for those who through their teaching will come to believe in me.
21 May they all be one, just as, Father, you are in me and I am in you, so that they also may be in us, so that the world may believe it was you who sent me.
22 I have given them the glory you gave to me, that they may be one as we are one.
23 With me in them and you in me, may they be so perfected in unity that the world will recognise that it was you who sent me and that you have loved them as you have loved me.
24 Father, I want those you have given me to be with me where I am, so that they may always see my glory which you have given me because you loved me before the foundation of the world.
25 Father, Upright One, the world has not known you, but I have known you, and these have known that you have sent me.
26 I have made your name known to them and will continue to make it known, so that the love with which you loved me may be in them, and so that I may be in them.
1 O say can you see by the dawn’s early light,
What so proudly we hailed at the twilight’s last gleaming,
Whose broad stripes and bright stars, through the perilous fight,
O’er the ramparts we watched, were so gallantly streaming?
And the rockets’ red glare, the bombs bursting in air,
Gave proof through the night that our flag was still there.
O say does that Star-Spangled Banner yet wave
O’er the land of the free and the home of the brave?
2 On the shore, dimly seen thro’ the mists of the deep,
Where the foe’s haughty host in dead silence reposes,
What is that which the breeze, o’er the towering steep,
As it fitfully blows half conceals, half discloses?
And catches the gleam of the morning’s first beam,
In full glory reflected now shines on the stream,
‘Tis the Star-Spangled Banner O long may it wave
O’er the land of the free and the home of the brave!
3 O thus be it ever when free-men shall stand
Between their loved homes and the war’s desolation!
Blest with vict’ry and peace, may the heav’n-rescued land
Praise the Pow’r that hath made and preserved us a nation!
Then conquer we must, when our cause it is just,
And this be our motto: “In God is our trust.”
And the Star-Spangled Banner in triumph shall wave
O’er the land of the free and the home of the brave.
Lauda Sion/Panis Angelicus
Laud, O Zion, your salvation,
Laud with hymns of exultation,
Christ, your king and shepherd true:
Bring him all the praise you know,
He is more than you bestow.
Never can you reach his due.
Special theme for glad thanksgiving
Is the quick’ning and the living
Bread today before you set:
From his hands of old partaken,
As we know, by faith unshaken,
Where the Twelve at supper met.
Full and clear ring out your chanting,
Joy nor sweetest grace be wanting,
From your heart let praises burst:
For today the feast is holden,
When the institution olden
Of that supper was rehearsed.
Here the new law’s new oblation,
By the new king’s revelation,
Ends the form of ancient rite:
Now the new the old effaces,
Truth away the shadow chases,
Light dispels the gloom of night.
What he did at supper seated,
Christ ordained to be repeated,
His memorial ne’er to cease:
And his rule for guidance taking,
Bread and wine we hallow, making
Thus our sacrifice of peace.
This the truth each Christian learns,
Bread into his flesh he turns,
To his precious blood the wine:
Sight has fail’d, nor thought conceives,
But a dauntless faith believes,
Resting on a pow’r divine.
Here beneath these signs are hidden
Priceless things to sense forbidden;
Signs, not things are all we see:
Blood is poured and flesh is broken,
Yet in either wondrous token
Christ entire we know to be.
Whoso of this food partakes,
Does not rend the Lord nor breaks;
Christ is whole to all that taste:
Thousands are, as one, receivers,
One, as thousands of believers,
Eats of him who cannot waste.
Bad and good the feast are sharing,
Of what divers dooms preparing,
Endless death, or endless life.
Life to these, to those damnation,
See how like participation
Is with unlike issues rife.
When the sacrament is broken,
Doubt not, but believe ‘tis spoken,
That each sever’d outward token
doth the very whole contain.
Nought the precious gift divides,
Breaking but the sign betides
Jesus still the same abides,
still unbroken does remain.
Lo! the angel’s food is given
To the pilgrim who has striven;
see the children’s bread from heaven,
which on dogs may not be spent.
Truth the ancient types fulfilling,
Isaac bound, a victim willing,
Paschal lamb, its lifeblood spilling,
manna to the fathers sent.
Very bread, good shepherd, tend us,
Jesu, of your love befriend us,
You refresh us, you defend us,
Your eternal goodness send us
In the land of life to see.
You who all things can and know,
Who on earth such food bestow,
Grant us with your saints, though lowest,
Where the heav’nly feast you show,
Fellow heirs and guests to be. Amen. Alleluia.
Four score and seven years ago our fathers brought forth on this continent, a new nation, conceived in Liberty, and dedicated to the proposition that all men are created equal.
Now we are engaged in a great civil war, testing whether that nation, or any nation so conceived and so dedicated, can long endure. We are met on a great battle-field of that war. We have come to dedicate a portion of that field, as a final resting place for those who here gave their lives that that nation might live. It is altogether fitting and proper that we should do this.
But, in a larger sense, we can not dedicate — we can not consecrate — we can not hallow — this ground. The brave men, living and dead, who struggled here, have consecrated it, far above our poor power to add or detract. The world will little note, nor long remember what we say here, but it can never forget what they did here. It is for us the living, rather, to be dedicated here to the unfinished work which they who fought here have thus far so nobly advanced. It is rather for us to be here dedicated to the great task remaining before us — that from these honored dead we take increased devotion to that cause for which they gave the last full measure of devotion — that we here highly resolve that these dead shall not have died in vain — that this nation, under God, shall have a new birth of freedom — and that government of the people, by the people, for the people, shall not perish from the earth.
November 19, 1863