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FOURTH SUNDAY OF EASTER — MAY 10, 2020

A Blessed and Happy Mother’s Day!

 

We have just received word that Archbishop Schnurr and the Bishops of Ohio have set Monday, May 25th as the day to resume parish Masses. Weekday Masses will begin first, — the Sunday obligation is suspended for a while and we shall work toward eventually all coming together on the Lord’s Day. We have preparations to make for the arrangement of Masses and the church setting. At this time I am asking you for suggestions of Mass times (temporary schedule), during the week and on Sunday. A possible arrangement: Monday, Wednesday, Fridays Mass at Noon; Tuesday, Thursday, Saturday Mass at 8:00 am.  After a few days of the first week we will know better what we can expect on Sundays. Let me know. Thank you.

 

SAMPLE OF HOME PRAYER FOR FIFTH SUNDAY OF EASTER

 

INTRODUCTION

[Before entering into the sample Sunday prayers, you may wish to familiarize yourself with the scripture commentary which is provided on this homepage in the Blog, just beneath this opening Tweet, on the right.
Today’s homily is a quasi homily because the ideal homily takes much of its meaning from its actual setting in a “live” liturgy in which the Holy Spirit is at work uniting the body of Christ. This communion together is part of the reality of a homily within the action of the liturgy itself. It is offered here to bind together your small group of prayer on this Lord’s Day. The scripture commentary is meant to give some background to what God is saying and doing at this particular time.]

 

In the name of the Father, and of the Son, and of the Holy Spirit.

Peace be with you.

 

PENTENTIAL RITE to let the Lord prepare our hearts for pure worship

Lord Jesus, You walked the Way of the Cross for us — Have mercy
Lord Jesus, You gave your life to uphold the truth of the Covenant— Have mercy
Lord Jesus, You make sure we can live your life forever — Have mercy

 

Let us pray:
May you always bring to perfection in us these Paschal Mysteries, O Lord almighty and eternal God, so that those you have found worthy to renew by holy baptism may under your protective care produce a multitude of good deeds and according to your graciousness reach the joys of eternal life. Through Christ our Lord. Amen

Listen to the sacred scriptures:
[Go to the Today’s Readings section below on this webpage.]

A BRIEF COMMENTARY ON TODAY’S READINGS

Acts 6:1-7
The Church chose seven men filled with the Holy Spirit.

The expansion of the Church in the early days caused a problem. Upon consultation with the body of the Church the apostles chose seven men and assigned a new ministry to them. What was the problem? The need to maintain unity. So how to maintain unity? It was the Holy Spirit, the gift of the risen Lord, residing in the chosen members of the Church at work. The Seven are described as filled with the Spirit and wisdom. That same Spirit was being given to new members to bring them to the faith.

 

Psalm 33:1-2, 4-5, 18-19 (22)
Lord of the Covenant, let your merciful love be upon us
as we place our hope in you
.

The immediate problem for which the Holy Spirit was given (in the first reading) was serving the Greek speaking widows at table. This psalm is a thanksgiving and petition of God to pour out his Covenant love, i.e. mercy here translated as kindness, upon his Church so that the believers would be united in worship. The singing or reciting this psalm together is proof that God has accepted their praise and made them one through the gift of the Spirit.

1 Peter 2:4-9
You re a chosen race, a kingdom of priests.

The Easter gift of the Holy Spirit has made it possible for the Church’s worship to reach its highest level in the form of spiritual sacrifices. This comes about because the risen Christ is now at the right hand of the Father and joins us to himself in thanksgiving to his Father. This is the eternal spiritual sacrifice. So Peter in this letter uses an Old Testament phrase to teach us that as people of the risen Lord we have been chosen by God who, in Christ, has formed us as a priestly Church in his kingdom. This same Spirit has placed a deep longing in our hearts to join his Church at Mass.

John 14:1-12
I am the Way, the Truth and the Life

Jesus takes into account that his disciples are experiencing anxiety as he tells them the time of his death is near — he is going to the Father. To reassure them he speaks plainly the truth of God’s plan that he is to be with them even following his death. It is the will of God that we be united to Christ forever. Jesus describes this as have a dwelling in God’s house — so that where I am you also may be. Jesus the risen Lord is “the way” to his Father’s house. He is “the truth” of the divine Covenant plan. He is “the life” that last forever.

Silent Reflection and/or share comments.

Homily Written for the Web —May it enhance your prayer and worship of God this day.

TOWARD OF HOMILY FOR THE FIFTH SUNDAY OF EASTER

 

We somewhat glibly say Jesus will take care of you and take care of us. We know the words. But let us ask the deeper question: Does he really do it? Have we really experienced it?

Today’s Gospel is meant to show how Jesus takes care of us. Just hours before his death the disciples are gathered at a Passover meal which is generally was a time of great joy and fellowship. The disciples are sad and worried because Jesus keeps bringing up the fact that he will suffer and die and consequently be taken from them. Jesus senses the anxiety. The regular delight of celebrating this special traditional feast is not there. Jesus himself actually says: I will not be with you much longer…I go to the Father. So the disciples ask some questions trying to put their minds at ease. What’s this “way” you are talking about? Let us see the Father and everything will be OK. To put their minds and hearts at ease Jesus does not deny what is coming up but tries to reassure them by saying he is going away to do something for them — prepare a place in his Father’s house for them. He tells Philip and the others: You have already seen the Father in me. Not much seems to have sunk in. They still scattered at the arrest of Jesus.

However, they were not embarrassed enough to keep their anxiety secret after the resurrection. That is how it got into John’s Gospel. They had good memories so they did not forget what Jesus said at the Last Supper. Added to that they saw the risen Christ and it all came together for them. Jesus’ words now make sense. So they have handed on to us their faith journey.

What about us? These are anxious days for us. Does Jesus care? Does he know what we are going through? After hearing today’s Gospel passage we know he does. And he gives us the answer to our worries. Are we ready to accept it? Are we resolved to answer his call to go deeper into the faith he has given us? Do we have an indications right now that there is more to life in Christ than the way we lived six months ago?

So during this pandemic Jesus speaks to us through John’s Gospel. We need to thank him for that and praise him for such love that he has and will take care of us in our present situation.

What more must I do? Follow the example of the disciples. Be sure to hold in memory the words and deeds of Jesus. Make a greater effort to recall what scriptures we hear at Mass that day. Keep asking did Jesus tell me today. How is he answering our questions as the risen Lord at the right hand of the Father for all eternity? Jesus’ answer in the Gospel is that his risen glory, referred to as making ready a room for us in his Father’s house, reassures us and gives us the hope of life hereafter. That makes what I do today here in this world of tremendous value in the light that we are called to be with God in his heavenly home.

So by taking the Eucharist away from us for these couple of months and letting us resume our Masses celebrating his presence should make us forever grateful that he does care for us both now and in the future. It’s a promise. Jesus keeps his promises. We believe. We are glad with the joy of Easter.

 

CREED: I believe in God the Father almighty…

 

We conclude with this prayer together:

Let us pray
for our mothers on this their day that God’s promises to them be fulfilled here and hereafter.
for the Church of Cincinnati, that these days of contemplation be sacred and lead to a greater faith
for those who have died in recent weeks, that Jesus the Way complete their journey to the heavenly kingdom,
for those in leadership roles within our society receive and accept the Spirit and wisdom from above,
for those being tested for the virus have good results
for those in the work force be safe and sound
for those out of work hear good news about their future
for family and friends that the peace and joy of Christ be theirs

In Jesus’ name we pray for ever and ever. Amen.

 

Our Father, who art in heaven…

 

Renewal of the Covenant Prayer aka Prayer of those unable to participate in Mass in person

 

Through your gift of Covenant love, O Lord, you have opened our hearts to welcome your Son to dwell within us by being baptized into his Church community and enlivened and strengthen by his Holy Spirit as to what you have made us so that we can better answer your call to gather for the Eucharist. Unable to join the body of Christ at this time to celebrate the redemption of your people, we beseech your merciful love to enlarge our hearts so to welcome your presence all the more and that of your Son and the Holy Spirit so that we may give you thanks always and everywhere as befits your name. Open our ears, O Lord, to your word, both spoken and lived. Through your Holy Spirit make our daily lives more in the image of your Son who is the perfect example of your eternal Covenant so that we may soon join his body, the Church, to burst forth in praise of you at the Table of the Lord, sharing his Body and Blood, and to advance with all your faithful people toward your kingdom of heaven, bound together with you and your holy ones in your one family. Make firm that unity of your Church in answer to your Son’s prayer that we be one so that the world come to know your presence here and know that you are always with us. Through Christ our risen Lord. Amen.

 

[See this and the explanation of it on the Blog Archives under the name New Prayer of Saint Alphonsus]

 

In the name of the Father and of the Son and of the Holy Spirit. Amen

 

[See the ARCHIVES at the bottom of the BLOG page]

 

SATURDAY OF THE FOURTH WEEK OF EASTER — MAY 9, 2020


We have just received word that Archbishop Schnurr and the Bishops of Ohio have set Monday, May 25th as the day to resume parish Masses. Weekday Masses will begin first, — the Sunday obligation is suspended for a while and we shall work toward eventually all coming together on the Lord’s Day. We have preparations to make for the arrangement of Masses and the church setting. At this time I am asking you for suggestions of Mass times (temporary schedule), during the week and on Sunday. A possible arrangement: Monday, Wednesday, Fridays Mass at Noon; Tuesday, Thursday, Saturday Mass at 8:00 am.  After a few days of the first week we will know better what we can expect on Sundays. Let me know. Thank you.


The Saint Alphonsus of 1776
and
The Saint Alphonsus of 2020

 

Saint Alphonsus di Liguori (1696-1787) lived at time when many came to identify Mass with just going to Communion. So at that time he composed a widely circulated prayer of Spiritual Communion for those who, for one reason or another, could not go to Communion. This prayer has been suggested to be used today in our present crisis. However, God has done a lot for us in the intervening years regarding our cherished celebration of the Eucharist. In our time the Lord has given us a deeper and wider understanding of the great Mystery of the Eucharist which he handed on to his Church for all ages for our spiritual growth. We need to take advantage of these heavenly gifts in the way we pray — the Church has experienced this in the revision of the Mass in our life time.

 

We know better now that the entire Mass from start to finish involves the many real presences of Christ, and in particular his real presence within the people of his holy assembly. So I have composed this prayer, which I prefer to call Prayer When I Cannot Participate in Mass in Person aka The Prayer for Renewing the Covenant (instead of Spiritual Communion for the reason just stated) is based on the reality of faith that the Lord’s Covenant love is behind everything he has done for us — our better knowledge of scripture has provided us with a better grasp of our faith. He gave us his Son, born into this world, who followed his Father’s will in everything and thus was sinless. Jesus so loved us that he wishes to recreate us in his image day by day so that we come to perfection in him and so enjoy the fullness of life. To this end he left us the Eucharistic memorial in its totality which we have grown to love in the midst of his faithful people. So we pray that every celebration of the Eucharistic mysteries deepen his life within us and within the whole Church, bringing together the many real presences of Christ in our lives.

 

I offer this prayer during these “desert days” of contemplation so that our return to these sacred mysteries will find us more deeply committed to the Covenant love of Christ, for which he gave his life, and to the increase of his life within us until we reach the fullness and abundance he has in store for us. That is the purpose of the Mass for which we long.

 

Through your gift of Covenant love, O Lord, you have opened our hearts to welcome your Son to dwell within us by being baptized into his Church community and enlivened and strengthen by his Holy Spirit as to what you have made us so that we can better answer your call to gather for the Eucharist. Unable to join the body of Christ at this time to celebrate the redemption of your people, we beseech your merciful love to enlarge our hearts to welcome your presence all the more and that of your Son and the Holy Spirit so that we may give you thanks always and everywhere as befits your name. Open our ears, O Lord, to your word, both spoken and lived. Through your Holy Spirit make our daily lives more in the image of your Son who is the perfect example of your eternal Covenant so that we may soon join his body, the Church, to burst forth in praise of you at the Table of the Lord, sharing his Body and Blood, and to advance with all your faithful people toward your kingdom of heaven, bound together with you and your holy ones in your one family. Make firm that unity of your Church in answer to your Son’s prayer that we be one so that the world come to know your presence here and know that you are always with us. Through Christ our risen Lord. Amen.

 

Saint Alphonsus approved this message because his appreciation for the Eucharistic Christ has reached perfection now in the company of saints and offers the prayer above, too, from his heavenly perspective.

 

 

 

FRIDAY OF THE FOURTH WEEK OF EASTER — MAY 8, 2020

God is love

John the Apostle
describes the resurrection of the Christ
as the ultimate expression of God’s love for us.

 

John’s long life in Christ brought him the gift of thinking long range, not just to the future but long range in the past, going back to the very beginning. You know well how his Gospel begins: In the beginning was the Word and the Word was with God… His First Letter has the same range: What was from the beginning, what we have heard and seen… His Book of Revelation is about now and the world to come. He ends up: I am the Alpha and the Omega, the first and the last, the beginning and the end…Come, Lord Jesus. So how does he summarize and tie everything together with the resurrection of Christ. He does it by saying: God is love.

 

To show his point he first says:

For this is the message you have heard from the beginning: we should love one another (1 John 3:11)

His beginning is the story of Cain and Abel and he continues on to Christ Jesus and being made perfect in him.

 

My dear friends, let us love one another, since love is from God and everyone who loves is a child of God and knows God. Whoever fails to love does not know God, because God is love. This is the revelation of God’s love for us, that God sent his only Son into the world that we might have life through him. Love consists in this: it is not we who loved God, but God loved us and sent his Son to expiate our sins. My dear friends, if God loved us so much, we too should love one another. No one has ever seen God, but as long as we love one another God remains in us and his love comes to its perfection in us (1 John 4:7-12).

 

Saint Paul adds to this by putting Jesus’ resurrection and the Covenant together. He did it in a “homily” in a synagogue during his missionary activity and is recorded in the Acts of the Apostles (13:32-33).

 

We have come here to tell you the good news [Gospel] that the promise [of the Covenant] made to our ancestors has come about. God has fulfilled it to their children by raising Jesus from the dead. As scripture says in the psalms: You are my son: today I have fathered you [the ritual of coronation of the king].

 

So for John, too, the love he speaks of is merciful Covenant love brought to perfection through the raising of Jesus from the dead. The love of God becomes visible in the Covenant love within us which is the Person of the risen Jesus Christ. We become members of God’s family by this divine love living in us which shows forth by our love of one another. We have seen this in our articles about the Eucharist and the real presence of Christ within our hearts — which we celebrate at every Mass. By renewing the Covenant love at the altar the Lord Jesus is present to us more and more and we grow in the perfection of his image as we head toward full stature in Christ (see Ephesians 4:13).

 

John enjoyed the revelation that God is love and has shared it with the Church ever since. That is why he is a saint of the resurrection of Jesus.

 

[See the Archives at the bottom of the Blog Page]

 

 

 

THURSDAY OF THE FOURTH WEEK OF EASTER — MAY 7, 2020

John the Soaring Eagle

 

God gave John the Apostle a long life, 80 years plus, to be a witness to the risen Jesus and what that means for us. There were two phases to that life: his early years during which he came to spend his days in the company of Jesus walking throughout Palestine and secondly the majority of his life, his post Easter years, sharing with others Christ’s life within him. This is how he put it in the opening the powerful verses of his First Letter (1 John 1:1-4).

 

Something which has existed since the beginning,
which we have heard,
which we have seen with our own eyes,
which we have watched
and touched with our own hands,
the Word of life — this is our theme.
That life was made visible;
we saw it and are giving our testimony,
declaring to you the eternal life,
which was present to the Father and has been revealed to us.
We are declaring to you what we have seen and heard,
so that you too may share our life.
Our life is shared with the Father and with his Son Jesus Christ.
We are writing this to you so that our joy may be complete.

 

Here we have a man who shared Christ’s life before and after the resurrection. John, as he does in his Gospel as well, calls Jesus the Word of Life who existed before the world began and became present to us so that we share his life. That is the purpose of his coming among us. His life is eternal life —which can only originate from God the Father and that same Father has let us know that life through his Word made man. The amazing thing, as John aptly says, is that we have actually heard the Word of God speak; we actually saw him with our eyes; we have had the chance to watch him and have seen how he lived; we have touched him during the time we walked in his company. Jesus made John a witness to his presence and given the task to declare to us what he saw and heard for the purpose of our coming to share his life, too. When we share the life of the risen Lord we are joined together with others who share eternal life. Sharing that life means sharing the life Jesus shares with his heavenly Father — a life we genuinely seek with all our hearts because it is a joyful life of everlasting happiness. This shared life is the communion and fellowship that John had, not just by himself alone, but with the body of Christ, his Church. Easter life means being joined with other believers who are joined intimately with the living Father, Son and Spirit. This is why we miss the Eucharist so much. We miss the communion of life which only the Word of God can give. I am the way, the truth and the life [John said this in his Gospel 14:6]. John experienced this first hand and so do we in the Eucharist. Jesus is really present within us. This is the presence we bring to the community at Mass and place upon the altar.

 

WEDNESDAY OF THE FOURTH WEEK OF EASTER — MAY 6, 2020

 

John, Brother of James
The Beloved Disciple
Privileged Apostle
Lived long enough to reach the depths of the Mystery of Christ
Author of the Gospel, the Letters, the Apocalypse
Source of our knowledge of Easter and beyond
Revealer of the Eucharistic Christ

 

 

John the Apostle, Evangelist, Beloved Disciple
Gift from the Lord for our understanding of Easter

 

For those who follow the Church’s pattern of scripture readings at Mass during Easter time I am sure you have noticed that there is a predominance of passages from the Apostle John — his Gospel, his Letters, his Book of Revelation. So as we accompany the cavalcade of saints these days we admire and imitate these holy ones who welcomed the risen Christ into their lives and now share to the fullest the eternal redemption he has won for all of us.

 

So for a few days anyway we wish to include a closer look at John, the Apostle, who evangelized the Church from the beginning through his life, his preaching and his writings.

 

John’s life and ministry was not the same as the other Apostles. He was one of the first ones called by Jesus. He stayed close to him for the years of preparation as they walked together throughout Palestine. He was faithful to Christ to the very end by standing beneath the cross and participated from day one in the events of Easter. He was right there all the time and as close to the situation as anyone.

 

His writings have taken the Church to depths in the faith heretofore unknown. Even a cursorily reading of them lets us know we are hearing from someone who had insights into Christ and his life beyond reporting the everyday events of Jesus’ life and work. With John we somehow soar to the heights of heaven. This accounts for John’s Gospel being symbolized by an eagle.

 

At this point let me point out that this is true not only of his Gospel which contains a more extensive look into the reality of Jesus, a noticeably different approach from the first three Gospels. If we wish to get to the heart of the matter we need to add John’s writings to our sources to come to know Christ Jesus. But I do not want you to forget the other writings. The Letters, upon our reading of them, lead us to say Ah, that’s what it is all about. The Book of Revelation (Apocalypse) sets our hearts on the world to come as we live in this world and celebrate the heavenly liturgies here.

 

So get to know John better during these Easter days. It will go far in our renewal to which God is calling us during these “desert days of contemplation.”

 

TUESDAY OF THE FOURTH WEEK OF EASTER — MAY 5, 2020

 

John, Brother of James
The Beloved Disciple
Privileged Apostle
Lived long enough to reach the depths of the           Mystery of Christ
Author of the Gospel, the Letters, the Apocalypse
Source of our knowledge of Easter and beyond
Revealer of the Eucharistic Christ

MONDAY OF THE FOURTH WEEK OF EASTER — MAY 4, 2020

 

 

Thank God for Cornelius

 

 

The name Cornelius may not ring a bell for you. He did, however, play an important role in the early Church in the days and months following the death and resurrection of the Lord Jesus. He caused a stir among the Christians of Jewish origin when God gave him a vision of having Peter come to his house (Acts 10-11). God also gave a vision to Peter, some miles away, relative to not being afraid to eat foods unclean by Jewish standards. The two visions were synchronized by God. Peter and Cornelius got together at the house of Cornelius and Peter put it all together for us according to God’s wishes.

 

But I am getting ahead of my story…

 

If you are not familiar the meeting of Peter and Cornelius, please read Acts of Apostles, Chapters 10-11. It will hold your attention. Not ordinary at all.

 

Cornelius was a high ranking Roman soldier – a centurion, many soldiers at this command. He had been deployed to Caesarea in Palestine, city of the official headquarters of the Roman governor, e.g. Pontius Pilate. Perhaps he had accompanied the governor on occasion to Jerusalem. But his contact with the Jewish people was probably right there in Caesarea and frequented the synagogue there. The word of God had come to him through his Jewish contacts. He is described as God-fearing and a man o prayer. Since the scriptures give the time he was praying he evidently had a regimen (due to his military training) of prayer life — Jewish prayer life. Too, he probably was familiar with the Jewish history which help him to understand Peter’s description of Jesus as the anointed one of God through the Holy Spirit and that Jesus had the power of doing good and healing because God was with him. These are all Old Testament revelations. Finally that the Father in heaven raised Jesus from the dead and made him the “judge”, the model and standard of holy living. Peter speaks to Cornelius about the prophets and the mercy and pardon and forgiveness of sin. Just maybe the Jewish faith meant so much to this Roman Centurion whose occupation was brutal and merciless. When Cornelius heard this word of God he embraced it and opened up to the God’s gift of the Spirit and was baptized for forgiveness sake.

 

This scenario strikes home for us who have been blessed with the scriptures and word of God most, if not all of our lives. We hear God calling us to respond to him in faith and obedience as well. This is our Easter, too. But to me the most amazing lesson from this account (which we have tried to flesh out) is the Easter Holy Spirit. Already during this Season the existence and work of the Holy Spirit has been held out to us more than we ever realized in all the Easters we have celebrated.

 

To what end does the risen Lord now give us his saving word about being baptized in the Spirit? Go back to Peter and Cornelius. The Prince of the Apostles lets us in on what happened to him in the days following the resurrection of Christ. He tells us two things to remember.

 

When Peter arrived and Cornelius told him of his vision simultaneous with the vision Peter had, Peter saw the connection and said: I now really understand that God has no favorites, but that anybody any nationality who fears him and does what is right is acceptable to him.

 

Secondly, upon seeing the Holy Spirit come down upon Cornelius and his household, Peter remarked: Could anyone refuse the water of baptism to these people, now they have received the Holy Spirit just as we have?

 

If you remember these two quotations of Peter, you will never forget Cornelius.

 

 

 

FOURTH SUNDAY OF EASTER — MAY 3, 2020

SAMPLE OF HOME PRAYER FOR FOURTH SUNDAY OF EASTER

 

INTRODUCTION

 

[Before entering into the sample Sunday prayers, you may wish to familiarize yourself with the scripture commentary which is provided on this homepage in the Blog, just beneath this opening Tweet, on the right.
Today’s homily is a quasi homily because the ideal homily takes much of its meaning from its actual setting in a “live” liturgy in which the Holy Spirit is at work uniting the body of Christ. This communion together is part of the reality of a homily within the action of the liturgy itself. It is offered here to bind together your small group of prayer on this Lord’s Day. The scripture commentary is meant to give some background to what God is saying and doing at this particular time.]

 

 

In the name of the Father, and of the Son, and of the Holy Spirit.

Peace be with you.

 

PENTENTIAL RITE to let the Lord prepare our hearts for pure worship

 

Lord Jesus, You have baptized us to live forever — Have mercy
Lord Jesus, You sent your everlasting Spirit of mercy upon us— Have mercy
Lord Jesus, You are the Shepherd who feed us daily — Have mercy

Let us pray:

Lord, you have shown your limitless power as our God who lives forever by raising your Son from the dead. Exercise your Shepherd’s love by leading us to the companionship of your flock filled with heavenly joy, so that the world may come to believe that Christ our Shepherd has gone before us stoutheartedly and with resolve to take to himself his flock who humbles themselves before him.

Listen to the sacred scriptures:
[Go to the Today’s Readings section below on this webpage and the commentary in the Blog.]

Silent Reflection and/or share comments.

Homily Written for the Web —May it enhance your prayer and worship of God this day.

TOWARD OF HOMILY FOR THE FOURTH SUNDAY OF EASTER

It feels funny to be preaching about the Good Shepherd to an empty church. To live up to my God-given role as pastor/shepherd of God’s people here at Saint Gabriel’s I need to speak to the flock. So I do it in this virtual way over the Internet. I ask that you keep in mind that what I write here is to be the living word of God to be received by living believers who will give a living response to the Good Shepherd speaking to you. Consider it “live.”

If Christ Jesus is the Shepherd, there must be a flock. A shepherd without a flock raises the question whether Jesus the Good Shepherd is “out of work” due to the health emergency afflicting our society. As I have said so many times our faith and our faith life has not stopped during this suspension of our regular Sunday Mass. Nor has Jesus temporarily ceased from leading us and nourishing us and guiding us in worship of the Father.

So we also ask when Jesus became our Shepherd. Was it as he walk from city and village in Palestine? We are tempted to long for those days of old. We know and believe that Jesus the Christ is our Shepherd here and now. God answers our question by directing his Church to celebrate our Shepherd as part of the Easter Season as we are doing today. Our Shepherd is an Easter Shepherd — the risen Lord. So how do we touch and encounter Christ our risen Shepherd on these Sundays when we are unable to be present at Mass in person? We do what we are doing right now by reading and meditating on this “printed homily” as we look forward to the time, hopefully soon, of gathering at God’s call with other believers to praise him for giving a Shepherd who guides and feeds us every day of our lives.

The present situation highlights another practice we have of reminding ourselves of our baptismal status by blessing ourselves with baptismal water as we enter church. This custom from the early centuries takes us back to liturgies of the Church as she celebrated the welcome of new members through baptism. They said or sang Psalm 23 — The Lord is my shepherd. Go to your bibles or easily click on the link on our homepage for the Scripture of Today and in mind and heart join other Catholics throughout the world in praising God with this psalm.

Pay attention to these three lines:

Beside restful waters he leads me
You anoint my head with oi
You spread the table before me 

 The early Church recognized Baptism, Confirmation, Eucharist in this psalm — the Sacraments of Initiation. Adult baptism for us today puts these three Sacraments together. Their inner connection tells us who we are:
1) made one with Christ the risen Shepherd and welcomed into his flock; 2) anointed with his Spirit as Saint Peter did on the First Pentecost; 3) looking forward when God in answer to our prayers brings us together at the table of the Lord, to encounter him in his risen glory which he wants to share with us for all the days of my life.

This is true worship of God.

We long for the Eucharistic assembly when God brings us together and we together worship him. One of the deep lessons we have learned through contemplation of the Eucharistic presence of Christ in us is that our worship must match our daily lives immersed in risen Christ. This makes our Mass a sign to the world that the Lord loves his flock and leads us to unending communion with him. Today keep in mind that in our particular situation we have young brothers and sisters of ours who were scheduled to make their First Communion this day. When we return to Mass let us resolve to do something special for them. We can assist them by handing on to them the habitual practice of joining the Good Shepherd at his Eucharist. I suggest that we give them not only good example but make an extra effort to welcome them to church and show them a good experience of the Church as  Christ’s community of merciful love.

If we live the Eucharist in our daily lives, our participation in Mass will be more pleasing to God.

Blessed be God! Blessed be his Easter people!

 

CREED: I believe in God the Father almighty…

 

We conclude with this prayer together:

Let us pray
for the pastors, the shepherds of the Church, here and elsewhere,
     that the pastoral love Christ be in them every moment.
for flock of Christ, here in Cincinnati, that we be able to gather again
     in the joy of being Christ’s flock
for those who have died in recent weeks, that they meet the Good Shepherd
     whom they followed in this life,
for those searching for vaccines and ways of caring for the sick,
for those who have the virus and are unaware of it
for those who in one way or another take care of our essential needs
for those out of work that the Lord soon remedy their situation
for family and friends who have been supportive during these trying times

In Jesus’ name we pray for ever and ever. Amen.

 

Our Father, who art in heaven…

 

In the name of the Father and of the Son and of the Holy Spirit. Amen

 

[See the ARCHIVES at the bottom of the BLOG page]

 

 

Saturday of the Third Week of Easter — May 2, 2020

 

Saint Paul 
the Risen Lord 
the Eucharist

 

 

 

Following up from yesterday (see Archives) before we take leave of Saint Paul and the Risen Christ we should make note of his extensive teaching on the Eucharist, e.g. we use his phrase in the Mass frequently: When we eat this Bread and drink this Cup, we proclaim your death, O Lord, until you come again (see 1 Corinthians 11:26). Saint Paul has left us liturgical hymns and phrases that we use today.

 

In this light I offer a particular passage from him relative to the faith community sharing in the Body and Blood of Christ. This dovetails with our series on the return of the Mass, for which we long (see Blogs in Archives). Saint Paul actually is trying to correct a faulty practice of going to Communion without the proper dispositions. It is from Chapter 11 of his First Letter to the Corinthians (also cited above). To keep this in context and draw the real meaning of it I recommend that you read the whole Chapter.  Here is part:

 

For I received from the Lord what I also handed on to you, that the Lord Jesus, on the night he was handed over, took bread, and, after he had given thanks, broke it and said, “This is my body that is for you. Do this in remembrance of me.” In the same way also the cup, after supper, saying, “This cup is the new covenant in my blood. Do this, as often as you drink it, in remembrance of me.” For as often as you eat this bread and drink the cup, you proclaim the death of the Lord until he comes.

 

Therefore whoever eats the bread or drinks the cup of the Lord unworthily will have to answer for the body and blood of the Lord. A person should examine himself, and so eat the bread and drink the cup. For anyone who eats and drinks without discerning the body, eats and drinks judgment on himself. That is why many among you are ill and infirm, and a considerable number are dying. If we discerned ourselves, we would not be under judgment; but since we are judged by [the] Lord, we are being disciplined so that we may not be condemned along with the world.

 

Briefly, there is a connection between our receiving Communion at Mass and the death of the Lord — For as often as you eat this bread and drink the cup, you proclaim the death of the Lord until he comes. Christ died for unity sake and so prayed at the Last Supper — that we be gathered together in the peace and love of the Covenant. Christ gave his life for us out of the faithful covenant love in his heart. Therefore participating in the Eucharist presupposes that we have that love in our hearts for the brethren and that love shows in our everyday life. If we hold hatred or revenge within us for others we do not have the love needed to receive Communion. Saint Paul goes on to teach and correct such behavior at the liturgy:

Therefore whoever eats the bread or drinks the cup of the Lord unworthily will have to answer for the body and blood of the Lord. A person should examine himself, and so eat the bread and drink the cup. For anyone who eats and drinks without discerning the body, eats and drinks judgment on himself.

There has to be harmony between the body of Christ on the altar which we celebrate and the body of Christ, the Church, which is the faith community. That is what the Apostle teaches by saying discerning the body of Christ which we are — which we are to love with the same love of Christ who was crucified for us.

 

Out of this should come a greater understanding that the Christ dwelling within us, within the whole congregation, and the Christ in the Sacred Species are one and the same. And when we respond Amen to the host and chalice we are saying Yes to Christ’s real presence within us and within the others at Mass as well as his real presence on the altar. That is why the bread is broken because the whole congregation is involved. Christ feeds the multitude this way.

 

Saint Paul understood this. Thanks be to God who gave him that wisdom for our benefit.

 

FRIDAY OF THE THIRD WEEK OF EASTER — May 1, 2020

 

 

 

Saint Paul
and
the Risen Christ

 

 

 

Several times now it has occurred to me that God’s choice for the time of the year to afflict us with the pandemic was the best choice. He chose us to undergo these trials during Lent and Easter. This has forced us to pray according to this holy season of the Church year. So under his inspiration we have found ourselves looking more deeply into the persons of the first century A.D. and how they handled the events of their times in the light of the risen Christ.

 

Saint Paul, though given the title of apostle because of being sent to evangelize, was not one of the original Twelve. He did serve the Lord in the early years after having been converted from his persecuting the Church to a great promoter of Christ and his body the Church. The transformation of course could only have happened by the Spirit of the risen Christ. So Paul’s fierce dedication to destroying the Church turned 180 degrees to unstoppable devotion to bringing Christ to the world.

 

So let us follow his path to Christ and his mission from the scripture account in the Mass readings today — which you can find under the Scripture links later on this webpage — with special relation to the death and resurrection of Jesus.

 

It begins by Paul going to the “opposition” of Jesus, the Jewish high priest, who labored under the false notion that killing Jesus would put an end to the “destructive” teaching he was propounding. The leaders found a fellow-thinker in Paul and readily authorized him in a written letter to eliminate those who followed Jesus’ teaching. They still pursued the same path of nullifying the work of Christ. (They did not follow the advice of Gamaliel, Paul’s teacher, who had pointed out that if Jesus and his work was came from God they could not stop it.)

 

So Paul and his companions made the long journey to the north to Damascus — by my calculations at least 80 miles. They had horses. It is difficult for us estimate the number of days it took. This shows their dedication to their project — the intense hatred for the “Christians” (they were not named that yet). They got stopped outside the city by a flash of light that made Paul fall off his horse. While on the ground there came a voice (think of the word of God) Why, why are you persecuting me? Paul was puzzled and ask the question in return Who are you, sir? I guess riding a horse a long distance gives you time to think and seeing a rather large city like Damascus ahead he was wondering what sort of people he would encounter. He probably did not have much contact with the residents of Damascus. So he had that running through his mind and probably wondered whether it was all worth it. So that is why the first word of God to Paul was Why, Why are you doing this. So Paul’s next step was to ask where is this voice coming from. Now remember Paul was an observant Jew, well acquainted with the scriptures. Did he know of any previous time when a strange voice came accompanied by a flash of light? Perhaps Paul recalled the light of God leading his people on their journey in the desert (Exodus 13:21-22) or the lightning and thunder of Mt. Sinai (Exodus 19:16-35) or Psalm 27 the Lord is my light and my salvation. So Paul asks Who are you? perhaps questioning whether God was speaking to him.  He got the reply from Jesus himself: I am the Jesus, whom you are persecuting. First, if Jesus is speaking he must be alive, raised from the dead. His friends pulled him up from the ground. This vision must have something to do with was lie ahead in Damascus. His friends took him to what was a predetermined location on Straight Street. Paul in fasting and prayer and awaited God’s answer.

 

Evidently word got around fast that Paul was in town and true to his previous harassment of Christians he was up to no good. Paul’s answer to his prayer to God came by Ananias arriving at the house who treated Paul with kindness and love as a fellow in the Covenant. God had reassured Ananias that he had chosen Paul to spread the good news of the risen Christ to Gentiles, kings and children of Israel. Through the laying on of hands Ananias gave Paul his sight — both bodily and spiritually. Paul was baptized. As such Paul was welcomed into the Christian community and shared in the Eucharist — the breaking of bread. Later on Paul tells of these gatherings, e.g. Acts 20:7-12.

 

The God who through the Spirit had raised Jesus from the dead was in the midst of his people continuing to work saving his people as he did of old and at the same time revealing his Son as alive and risen. So Paul from that time on was never separated from the Christ of glory nor ever separated from the body of Christ, the Church.

 

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